Bell on Hell

Rob Bell:

Because millions and millions of people were taught that the primary message, the center of the Gospel of Jesus is that God is going to send you to hell unless you believe in Jesus.  What gets subtly sort of caught and taught is that Jesus rescues you from God.  But what kind of god is that, that we would need to be rescued from this god?  How could that god ever be good?  How could that god ever be trusted?  And how could that ever be good news?

The good news is that love wins.

William Ellery Channing:

 The idea, which is conveyed to common minds by the popular system, that Christ’s death has an influence in making God placable, or merciful, in awakening his kindness towards men, we reject with strong disapprobation. We are happy to find, that this very dishonorable notion is disowned by intelligent Christians of that class from which we differ. We recollect, however, that, not long ago, it was common to hear of Christ, as having died to appease God’s wrath, and to pay the debt of sinners to his inflexible justice; and we have a strong persuasion, that the language of popular religious books, and the common mode of stating the doctrine of Christ’s mediation, still communicate very degrading views of God’s character. They give to multitudes the impression, that the death of Jesus produces a change in the mind of God towards man, and that in this its efficacy chiefly consists. No error seems to us more pernicious. We can endure no shade over the pure goodness of God. We earnestly maintain, that Jesus, instead of calling forth, in any way or degree, the mercy of the Father, was sent by that mercy, to be our Saviour; that he is nothing to the human race, but what he is by God’s appointment; that he communicates nothing but what God empowers him to bestow; that our Father in heaven is originally, essentially, and eternally placable, and disposed to forgive; and that his unborrowed, underived, and unchangeable love is the only fountain of what flows to us through his Son. We conceive, that Jesus is dishonored, not glorified, by ascribing to him an influence, which clouds the splendor of Divine benevolence.

They’re both saying the same thing.

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